Monday, October 3, 2022

 DANIEL SIMPLIFIED

 

CHAPTER 8.15

Gleanings from the Book of Daniel:

A Weekly Verse-by-Verse Bible Study Series

 

DANIEL

Chapter Eight

The Ram, He-goat, and Little Horn Vision

 

 

Review

In an area known as Shushan, the capital of the Persian kings, where the events recorded in Esther took place seventy years later, the prophet Daniel had a second vision two years after his first (see Daniel 7:1). Whereas the first vision foretold the succession of Gentile world leaders after the Babylonian Empire, the second vision, narrow in scope, depicted the transfer of power from the Medo-Persian Empire to the Grecian Empire under Alexander the Great followed by its fourfold division upon his death.

 

Emerging from the divided Greek Empire, a little horn waxed exceedingly great (cf. Daniel 8:9). Historically, Antiochus IV Epiphanes (175 B.C. - 164 B.C.) was the realization of Daniel’s prediction. However, a double fulfillment of his prophecy will take place during the Tribulation Period in the person of the Antichrist.

 

 

1. The Revelation of the Vision (Vv. 1-2)

2. The Presentation of the Vision (Vv. 3-14)

       a. A Ram (Vv. 3-4)

       b. A He-Goat (Vv. 5-8)

       c. A Little Horn (Vv. 9-12)

3. The Investigation of the Vision (Vv. 13-14)

4. The Interpretation of the Vision (Vv. 15-25)

(Verse 15)

 

And it came to pass, when I, even I Daniel, had seen the vision and sought for the meaning, then, behold, there stood before me as the appearance of a man.

      

Being deeply perturbed no doubt by prayer Daniel sought a true understanding of his vision. Then suddenly, it came about that an awesome encounter between Daniel and the supernatural occurred.

 

There stood before Daniel someone who had the appearance of a man. In this instance, the word for a man used in this passage is gaber (Strong’s 1397) meaning a mighty or valiant one as opposed to adam (Strong’s 120), a human being or mankind, and ish (Strong’s 376) an individual or a male person (cf. Daniel 10:5, 18). In this particular case, a man is an angelic being in human form.

 

 

(Verse 16)

 

And I heard a man's voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.

 

The Archangel Gabriel

While standing at the river of Ulai, Daniel heard a man’s voice coming from the middle of the canal in his vision. Although the voice is not specified, there are three interpretations as to whom the voice belongs:

1. Some say it is the voice of God

2. Some say it is the voice of the Messiah

3. Some say it is the voice of Michael the archangel.

 

The word for voice is in the masculine singular and is attached to the One who had an appearance of a man (cf. verse 15). So, it is highly likely that the voice is from either a Theophany (an incarnate appearance of God) or a Christophany (a pre-incarnate appearance of Christ).

 

Notwithstanding, a voice called upon Gabriel to give Daniel a clear understanding of his vision. The name Gabriel specifically means strong man of God.

 

This is the first time one of the two angels is mentioned by name in the Bible. There are other occurrences such as:

1.  When 13 years later Gabriel revealed the 70-week prophetic plan for Israel:

Daniel 9:21 – Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.

 

2. When 500-plus years later Gabriel appeared to Zechariah and informed him, John the Baptist would be his son:

Luke 1:19 – And the angel answered and said to him, “I am Gabriel, who stands in the presence of God, and was sent to speak to you and bring you these glad tidings.

 

3. When 6 months after that Gabriel announced to Mary she would conceive the Son of God:  

Luke 1:26 - And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth.

 

Later, the archangel Michael will be identified:

Daniel 10:13 - But the guardian angel of Persia opposed me for 21 days. Then Michael, who is one of the strongest guardian angels, came to rescue me from the kings of Persia (CEV).

 

 

(Verse 17)

 

So he (Gabriel) came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision.

 

The Encounter

Manifested in the form of a human being, Gabriel approached Daniel where he was standing. Immediately Daniel became affrighted. Not only was Daniel terrified, but he also prostrated himself to the ground. This seems to be a common reaction when confronted by a heavenly being, including:

1. When the glory of the Lord appeared to Ezekiel in the form of a rainbow:

Ezekiel 1:28 - As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spake.

 

2. When the disciples heard a voice out of a bright cloud speak to them at the Lord’s transfiguration:

Matthew 17:6 - And when the disciples heard it, they fell on their face, and were sore afraid.

 

3. When the apostle John saw images of Christ while in a spiritual state:

Revelation 1;17 - And when I saw Him, I fell at His feet as dead. And He laid His right hand upon me, saying unto me, Fear not; I am the First and the Last.

 

But he said unto me, Understand, O son of man: for at the time of the end shall be the vision

Even though Daniel was gifted with understanding visions and dreams (cf. Daniel 1:17), he needed more instruction from the Lord. Surely, how was Daniel able to grasp the sheer marvel and magnitude of God’s purpose and plan for Israel? So, Gabriel proceeded to enlighten him with specific wisdom and understanding, not only of the precise meaning of the vision but also of when the vision would have its fulfillment.

 

Notice also, Gabriel addressed Daniel as O son of man, and not the Son of Man. Ezekiel frequently used this term in his writings to indicate the weakness and humility of man.

 

 

(Verse 18)

 

Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.

 

The Reaction

Before Gabriel was able to give Daniel a further explanation of the vision, Daniel fell into a deep heavy sleep while he was on the ground. No doubt, Daniel became completely overpowered by the majesty of God's holy messenger.

 

While in his helpless condition, the angel restored Daniel to consciousness and empowered him to stand upright. Notice, Gabriel touched him. It is not clear, however, whether the touch was physical, spiritual, or both.

 

Recall, in Jesus’ transfigured state, Thomas was able to touch the resurrected Lord:

Luke 24:39 - Behold My hands and My feet, that it is I Myself: handle Me, and see; for a spirit hath not flesh and bones, as ye see Me have.

 

 

(Verse 19)

 

And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.

 

The Response

Although confusing, Gabriel further explained to Daniel of a double fulfillment of his vision, i.e., where the near fulfillment of a prophecy foreshadows the far. In other words, there is a type and an antitype, or a partial historical fulfillment in Antiochus Epiphanes that depicts a futuristic fulfillment of the Antichrist during the Tribulation.

 

Dual Prophecies

A duel messianic prophecy concerning Christ is proclaimed in Scripture, the most recognized:

Isaiah 9:6-7 - For unto us a Child is born, unto us a Son is given: and the government shall be upon His shoulder: and His name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of His government and peace there shall be no end, upon the throne of David, and upon His Kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

 

Jesus was the historical fulfillment of Isaiah’s prediction when He came to earth to set up His Kingdom. However, since He was rejected by His people, Jesus will therefore return at His Second Coming to completely fulfill the futuristic part of the prophecy.

 

Additionally, a remnant survives double prophetic tribulation:

Isaiah 37:32 - For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.

 

Remnants of Israel endured many tribulations, especially Shoah, a Hebrew word for total desolation (cf. Job 30:14; Isaiah 47:11; see Zephaniah 1:15), such as the Holocaust during World War II. But, a future remnant will escape the Tribulation, the greatest destruction yet to take place (cf. Matthew 24:21: Romans 11:25 -26a).

 

I [Gabriel] will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be

 

Three phrases in this passage need further clarification:

1. The last end of the indignation

Indignation (za’am, Strong’s 2195) refers to God's anger, rage, or figurative fury, particularly against sin. To the Hebrew mind, it indicates not only the end of God's anger and punishment against them but also the end of Israel's expulsion from the land (cf. Daniel 11:36). Accordingly, from the New Testament perspective, it denotes the end of the Tribulation.

 

2. The time appointed

This phrase conveys an appointed time when God has determined will be the end of the Age (cf. Daniel 11:27; Matthew 24:36-41).

Zechariah 14:7 - But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.

 

3. The end shall be

The end is a prophetic eschatological expression dealing with Christ’s Second Coming and the final Great White Throne Judgment. Several are listed:

a.  The end (cf. Daniel 12:13; Matthew 24:28; Luke 17:37)  

b.  The time of the end (cf. Daniel 11:35, 40; 12:4, 9)

c.  The end of this age (cf. Matthew 13:49; 28:20)

d.  The end of the world (cf. Psalm 19:4; Isaiah 62:11)

e.  The end of all things (cf. 1 Peter 4:7)

f.   The time of the punishment of the end (cf. Ezekiel 21:25, 29; 35:5)

 

 

Next, the ram, he-goat, and little horn prophecies are further clarified to Daniel by Gabriel, significantly as it pertains to double fulfillment.

 

 

QUESTIONS:

1. Who did Daniel see in his vision?

2. What did Daniel hear in his vision?

3. What was Daniel’s reaction?

4. What was Gabriel’s response?

5. What is the meaning of duel prophecy?

6. What does indignation mean?

7. When is the time of the end?

 

 

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