DANIEL SIMPLIFIED
CHAPTER
5.1.Introduction
Gleanings
from the Book of Daniel:
A
Weekly Verse-by-Verse Bible Study Series
DANIEL
Chapter
Five
The
Feast of Belshazzar
The Fall of Babylon
Introduction
Daniel Chapter 5 is an interesting and
favorite Bible account for all ages. It is a record of events that transpired
before the fall of the great Kingdom of Babylon fulfilling the prophecy of
Daniel 2:39a,…after thee shall arise another kingdom inferior
to thee. Thence, the
closing scene transitions from the head of gold, according to Nebuchadnezzar’s
statue dream, to the breast and arms of silver, i.e., the Medo-Persian Empire.
Historical
Background
There is a time between Chapters 4 and
5 of about 20 years. Daniel, by this time, is in his eighties. Apart from the
Bible, most historical events are verifiable through extant literature and extra-biblical
sources (also read: Revelation Simplified Study 17.5a - Historical Babylon:
Rise and Fall of an Empire).
After
a 43-year rule, King Nebuchadnezzar died on October 7, 562 B.C. Unlike the
stability of his reign, his successors had a fomented and unstable past.
Listed
are kings of the Neo-Babylonian Empire…
Seven
Kings of Babylon
1. Nabopolassar
(627-605 B.C.)
a. The
founder and first king of the Neo-Babylonian Empire
b. Victorious
over the Assyrians who ruled Babylonia for over 100 years
c. Appointed
his son Nebuchadnezzar II as his successor
2. Nebuchadnezzar
II (605-562 B.C.)
a. Destroyed
Jerusalem and deported Israel and Judah into Babylonian captivity
b. Infamous
for his building projects
c. Appointed
his son Evil-Merodach to the throne
3. Evil-Merodach
(562-560 B.C.)
a. Released
imprisoned King Jehoiakim of Judah and gave him a position in the court (cf. 2 Kings
25:27-30; Jeremiah 52:31-34)
b. Assassinated
by his brother-in-law Neriglissar in August 560 B.C. (cf. Jeremiah 39:3, 13)
4. Negriglissar
(560-556 B.C.)
a. Son-in-law
to Nebuchadnezzar
b. Served
as General under Nebuchadnezzar when Jerusalem was destroyed (586/587 B.C.)
5. Labashi-Marduk
(556 B.C.)
a. A
young mentally challenged son of Negriglissar
b. Ruled
the Kingdom for 2 months (May - June 556 B.C.) before he was beaten to death by
conspirators
6. Nabonidus
(556-539 B.C.)
a. Married
either one of Nebuchadnezzar’s widows or a daughter to legitimize his
succession to the throne
b. A
scholarly king having a preferred interest in archaeology and restoring ruined
pagan temples
c. Assigned
his son Belshazzar as co-regent of Babylon while he remained 10 years in Tema,
Arabia
d. The
lawful Monarch when Babylon was conquered by the Medes and Persians under Cyrus
in 538 B.C.
7. Belshazzar
(553-539 B.C.)
a. Grandson
to Nebuchadnezzar
b. Reigned
over 5 years leading into Daniel 5:1
Note:
Names of kings have various spellings, some according to Chaldean
rendering, and others interchangeably with their deities.
Chapter
5 Outline
1. The
Feast of Belshazzar (v. 1)
2. The
Folly of Belshazzar (Vv. 2-4)
3. The
Furor of God (v. 5)
4. The
Fear of Belshazzar (Vv. 6-9)
5. The
Fame of Daniel (Vv. 10-16)
6. The
Faithfulness of Daniel (Vv. 17-23)
7. The
Finger of God (Vv. 24-25)
8. The
Forewarning of Daniel (Vv. 26-28)
9. The
Furthering of Daniel (v.29)
10. The
Fall of Babylon (Vv. 30-31)
1. The Feast of
Belshazzar (v. 1)
(Verse
1)
Belshazzar
the king made (held) a great feast to a thousand of his lords, and drank wine
before the thousand.
Belshazzar’s Ball
Chapter 5 opens the
narrative with King Belshazzar of Babylon holding a grand festival, most likely
an annual feast honoring one of its primary deities. Meanwhile, the
Medo-Persian army had the entire city surrounded.
Feasts
Festivals in Eastern cultures were
lavish. Belshazzar had 1,000 of his noblemen in attendance. By comparison,
Persian monarchs normally had 15,000 guests at a meal. Later, history records
10,000 invites to attend Alexander the Great’s wedding banquet.
Belshazzar…drank
wine before the thousand
According to custom, Belshazzar was
seated on an elevated platform in the huge ballroom of his palace before 1,000 dignitaries.
Archaeology discovered a 157-foot long by 73-foot wide room with an alcove in
one wall, which would have been the place where the King’s table was set.
Scripture records Belshazzar drinking
wine in front of his guests. But, Proverbs informs:
Proverbs
31:4-5 - …it is not for kings
to drink wine, nor for princes strong drink: Lest they drink, and forget the law, and pervert the judgment of any of the
afflicted.
Royal
Etiquette
During the time of the Babylonian
Empire, public protocol held to certain principles:
1. It would have been beneath the
dignity of a king to imbibe at courtly spectacles. If he desired to drink, it
was usually done in private
2. It would have been improper for
women to attend diplomatic banquets. Drinking in the presence of women added
sensuality to the affair and usually resulted in debauchery
3. It would have been extremely rare for
wives or concubines (enslaved mistresses) of a king’s harem to come out of
seclusion
A precedent is set in the Book of
Esther. King Ahasuerus (Xerxes) gave a
feast at his citadel in Susa. His military leaders, nobles, and princes of the
provinces of Media and Persia were in attendance. Alcoholic beverages were in excess
at this celebratory event.
It is noted Queen Vashti concurrently
held a separate banquet for the women:
Esther
1:9 - Also Vashti the queen
made (held)
a [separate] feast
for the women in the royal house which belonged to king Ahasuerus.
A common practice in Persia required
men and women not to take their meals together unless in the privacy of
domestic life.
2. The Folly of
Belshazzar (Vv. 2-4)
(Verse 2)
Belshazzar,
whiles he tasted the wine, commanded to bring the golden and silver vessels
which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king,
and his princes, his wives, and his concubines, might drink therein.
The Summons of the King
The phrase, he tasted the wine, implies Belshazzar
became exceedingly inebriated. Once again, there is a warning in Proverbs
applicable to the King in this situation:
Proverbs 23:31-32 - Do not look on the wine when it is red, When
it sparkles in the cup, When it
swirls around smoothly; At the last it bites like a serpent, And stings like a
viper.
It appears the wine got the best
of Belshazzar. In a brazen attempt to spice up the party, he commanded the gold
and silver accouterments that had been taken from the Temple in Jerusalem to be
fetched (cf. 2 Chronicles 38:18; Daniel 1:2). They had earlier been stored in
the Babylonian temple’s museum by Nebuchadnezzar.
Next, Belshazzar ordered the
sacred vessels to be filled with wine for everyone to drink. At the end of
Verse 2, some insight into the party is displayed.
Notice the list of attendees:
1. The King
2. The King’s noblemen
3. The King’s wives
4. The King’s concubines
Note:
Since there is no word in Hebrew or Chaldean for grandfather, the word father was used in its place.
(Verse 3)
Then
they brought the golden vessels that were taken out of the temple of the house
of God which was at
Jerusalem; and the king, and his princes, his wives, and his concubines, drank
in them.
The
Sacrilege of the King
Blatantly, Belshazzar desecrated God’s
holy cups and goblets before pagan deities. His audacity has been described by
one commentator in this fashion:
Drinking from the cup of the Lord,
…The wine of the Devil.
The sacred golden vessels taken from
Israel’s Temple were originally made by King Solomon (cf. 1 Kings 7:48-51),
according to the plans given to him by David from God (cf. 1 Chronicles
28:9-19). Thus, the debaucherous act
itself was in open defiance to the Most High God of Israel.
(Verse
4)
They
drank wine, and praised the gods of gold, and of silver, of brass, of iron, of
wood, and of stone.
The
Toast
All
attendees of Belshazzar’s ball drank wine from the cups of the Temple. They contemptuously worshipped the
representations of the Babylonian pantheon of deities.
Interestingly,
the elements of these false idols are mentioned:
1. Figures
of gold
2. Figures
of silver
3. Figures
of brass
4. Figures
of iron
5. Figures
of wood
6. Figures
of stone
Notice
the descending material values. Also, gold, silver, brass, and iron are
emblematic of Nebuchadnezzar’s statue dream (cf. 2:32-33). Additionally, they
are a reminder to Israel of their seventy-year chastisement.
Idolatry
In
the Old Testament
A
second aspect of the unconditional Mosaic Covenant (Deuteronomy 28) is
conditional. The Israelites would be blessed if they adhered to His ordinances,
but if they were disobedient, God would pronounce chastisement upon them. Relevant
to His first and second commandments, He gave an explicit warning to them
against idolatry. However, God foresaw the nation’s revolt from Him to idols:
Deuteronomy 4:28 – And there ye shall serve
gods, the work of men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell.
In
the New Testament
Their
actions are symptomatic of the depravity of mankind. The trumpet judgments of Revelation
8 and 9 pronounced by God to elicit repentance from mankind produced an
identical result:
Revelation 9:20 – And the rest of the men which were
not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk.
Three questions to ponder:
1. Is Verse 4 an echo of Israel’s
actions?
2. Is Verse 4 exclusive to Babylon’s behavior?
3. Is Verse 4 inherent to man’s
nature?
Commentary
With
the entire Empire in danger, it is hard to conceive Belshazzar could host such
a huge banquet while the city was surrounded by the Medo-Persian army. But,
with a sense of pride and invincibility, he relied on Babylon as the most
heavily fortified walled city in the world. Belshazzar wasn’t the least bit
worried.
Belshazzar
also had amassed provisions in the granaries, enough to sustain them for years.
Not only that, but the Euphrates River flowed
under the walls through the middle of the city and provided a constant water
supply (cf. Revelation Simplified Study 17.5a).
As
the party was at the height of its enjoyment, a dramatic incident disrupted and
changed the entire mood of Belshazzar’s feast. The ongoing study continues the
drama.
QUESTIONS:
1. How many kings ruled the Neo-Babylonian
Empire?
2. Who was Belshazzar?
3. Why does the storyline open with a
grand feast?
4. What was the role of women in ancient
Eastern cultures?
5. How was Belshazzar related to Nebuchadnezzar?
6. How did Belshazzar blaspheme the
Temple?
7. What was the sin of Israel the
Babylonians practiced?
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