DANIEL SIMPLIFIED
CHAPTER
4.1.Introduction
Gleanings
from the Book of Daniel:
A
Weekly Verse-by-Verse Bible Study Series
DANIEL
Chapter
Four
The
Second Dream of Nebuchadnezzar:
The
Tree Dream
(God
is Sovereign over Kings and Kingdoms)
Introduction
Daniel 4 is a rare and unique chapter
in the amalgamation of Scripture. Biographically, it was written in the first
person singular by a pagan Gentile King, Nebuchadnezzar II of Babylon, one of
the world’s greatest monarchs during the “Times of the Gentiles.” In a state paper, he declared his personal
testimony incorporated into the Bible by the prophet Daniel under the divine
direction and inspiration of the Holy Spirit.
During Israel’s 70-year captivity, Nebuchadnezzar
reigned for 43 years (605-562 B.C.). In Chapter 3 the fiery furnace account had taken place some 28 years later. The King
was then about 48 years of age. So, his God-honoring decree of Chapter 4 would have
been enacted one year before his death.
Nebuchadnezzar particularized the condensation
of his broken pride and humiliation. Moreover, his acknowledgment of converting
to the one true God of Daniel, Shadrach (Hananiah), Meshach (Mishael), and
Abednego (Azariah) over the heathen pantheon of Babylonians gods was exceptional
in his day.
It is evident in Chapter 4 that the power of
God can change a man’s heart, even rulers and kings. In Nebuchadnezzar’s situation,
it was not instantaneous. Previously, he first recognized God, but without any
commitment (cf. 2:47). Then, he proclaimed the sovereignty of God over all the
earth but did not accept him as his deliverer (cf. 3:29). Next, Nebuchadnezzar biographically
recorded the events of his conversion through another dream and experience that
would change his life forever. A proclamation will introduce the chapter.
The Structure of Chapter 4
In a rather peculiar literary technique
of this period, the introduction of Daniel 4 is actually the conclusion of the
narrative. As a consequence of a seven-year lapse of power during his monarchy,
Nebuchadnezzar recounted the events leading up to his conversion to the God of
Heaven.
Comparable to his first dream in
Chapter 2, the King once again summoned his inept advisors, related his alarming
dream, and then it was interpreted by Daniel. However, when his dream was
realized, the King endured madness brought about by boastfulness and pride. Ultimately,
upon sincere repentance and acknowledgment of God's sovereignty, God restored Nebuchadnezzar
to sanity and prosperity after seven years.
Ending with praise on his lips,
Nebuchadnezzar issued a decree that the God of Shadrach, Meshach, and Abednego
be honored amongst his people. And, once again the three received a promotion
within the Empire.
Chapter 4 Outline
1. The salutation of the King to his Empire
(Vv. 1-3)
2. The encapsulation of the King’s court
(Vv. 4-8)
3. The narration of the King’s dream ( Vv.
9-18)
4. The interpretation of the King’s dream
(Vv. 19-27)
5. The self-adulation of the King (Vv. 28-31)
6. The retribution to the King by God (Vv.
32-33)
7. The restoration of the King by God (Vv.
34-37)
1. The salutation of the King to his
Empire (Vv. 1-3)
(Verse 1)
Nebuchadnezzar the king, unto all people,
nations, and languages, that dwell in all the earth; Peace be multiplied unto
you.
The Prologue
Assuming him to be a universal monarch, Nebuchadnezzar king
of the Babylonian Empire, in an ancient
Eastern customary fashion, administered a declaration to everyone. The
following were included in his address:
1. All people –
Collectively: kindred, countrymen, clans, and flocks (e.g., Israel)
2. All nations – Used in
a wider sense, established boundaries, i.e., as in Persia or Assyria
3. All languages –
Primarily used in distinguishing ethnicity, (e.g., the Italians)
4. All that dwell in the
earth (a figure of speech) – Humankind, e.g., limited geographically, namely,
the assimilation of Jordan, Iraq, Iran, Palestine, and Egypt area.
Hence Babylon, being an
empire, included everyone whom he subdued in the ancient world.
Peace be multiplied unto you
The Greeting
At the height of his
power, Nebuchadnezzar made a usual form of greeting in the ancient Near East to
his subjects, i.e., Peace! - Shalom,
for Israel. In effect, he is saying, “May your peace for welfare abound” (cf.
6:25).
This expression is
compared to a sampling of other translations:
May you prosper greatly! (NIV)
Peace be multiplied to you. (NKJV)
Peace and prosperity to you! (ISV)
Therefore, the King
wished everyone peace and prosperity.
(Verse 2)
I thought it good (fair) to shew the
signs and wonders that the high God hath wrought toward (has done for) me.
King Nebuchadnezzar thought
it was good to let the world know how the high God (clearly, Yahweh of Israel)
transformed his life. By giving this attribution to Him, he is essentially
renounced the false heathen ineffective gods of Babylon. Next, he credited God
for two life-changing benefits, expressly signs and wonders. Signs and wonders are technical terms
in the Bible for miracles, notably:
1. God wrought signs to
him
Signs (Strong’s 852, ʼâth) are usually natural phenomena with evidence of
God’s intervention
2. God wrought wonders on
him
Wonders (Strong’s 8539, tâmahh), on the other hand, are miracles that
cause one to marvel in astonishment
In his address to the
Empire, Nebuchadnezzar no longer referenced the signs and wonders God wrought
toward Shadrach, Meshach, and Abednego (cf. 2:29). But, now he attested to what
the high God had done for him. And at the same time, he will endeavor to
explain his absence from the throne during the seven-year lapse.
(Verse 3)
How great are His signs! and how mighty are His wonders! His Kingdom is an everlasting Kingdom, and his dominion (power, authority, rule, sovereignty) is from generation to
generation.
A Confession of God’s
Kingdom
Moreover, King
Nebuchadnezzar, impressed by the delivering power of God, extols His supremacy
in this fashion:
1. God is a God of signs
and wonders
Deuteronomy sums this
up well:
Deuteronomy 26:8 - And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness (terror), and
with signs,
and with wonders.
Deuteronomy 7:19 - You saw how the LORD used His tremendous power to work
great miracles and bring you out of Egypt. And He will again work
miracles for you when you face these enemies you fear so much. (CEV)
2. God is a God whose
Kingdom is an everlasting one
Psalm 45:6 - Thy throne, O God, is for
ever and ever: the sceptre of Thy kingdom is a [up]right sceptre.
Psalm 145:13 - Thy Kingdom is an
everlasting Kingdom, and Thy dominion endureth throughout all generations.
3. God is a God whose authority
is an eternal one
Psalm 90:2 - Before the mountains were brought forth, or ever Thou hadst formed
the earth and the world, even from everlasting to everlasting, Thou art God.
Isaiah 9:7 - Of the increase of His
government and peace there shall be no end, upon
the throne of David, and upon His Kingdom, to order it, and to establish
it with judgment and with justice from henceforth even for ever.
Thus, by his heart-felt attestation,
not of the god or gods of Babylon, but the one true God of Daniel, and his
three companions, is venerated throughout the Babylonian Empire by a state ordinance.
After this surprising address, the King
will relate to the world his second dream and personal experience as a result
of his haughtiness. The observations of the correlations in Chapter 2 are quite
compelling.
QUESTIONS:
1. What two things make Chapter 4
different?
2. In what way was Chapter 4 included in
Scripture?
3. To whom was the King’s address intended?
4. What was the purpose of the King’s
salutation?
5. What role did the Babylonian gods play?
6. What did Nebuchadnezzar acknowledge?
7. How did Nebuchadnezzar finally honor
God?
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